![]() Studies have proven that non-Muslim participants merely going through the physical movements of Salah also showed appreciable results from the exercise. Since Salah is an act of submission to Allah, the believer puts his/her total unconditional faith in the Lord and pleads for acceptance of the prayer and grant him/her remission from the condition of ill health, irrespective of its nature. These studies have highlighted the efficacy of Salah as a cure to mental distress when followed in the correct form and measure. Several reports on the application of prayers in psychotherapy illustrate the positive outcome in the individuals exhibiting pathological symptoms such as tension, anxiety, depression and anti-social tendencies. Except for those devoted to prayer those who remain constant in their prayers…” (70:19-23). Through both these means the Muslim individual seeks closeness to the Creator and attains inner peace and tranquility Allah knows best His creation and thus says in the Qur’an “Verily, man was created impatient, irritable when evil touches him and niggardly when good touches him. ![]() The second form of worship which is called Zikr, meaning meditation is an individual act of remembering Allah at all times to glorify Him and remain thankful for His mercy and beneficence. While the prescribed five daily prayers are mandatory on all individuals post puberty as commanded in the Holy Book “Verily, Salah is an obligation on the believers to be observed at its appointed time.” (Qur’an 4:103), voluntary prayers in excess of the above are highly encouraged and are recommended as a means of turning to the divine help at times of personal grief and distress. This act of worship is ordained upon all Muslims as a duty and is the second pillar of the faith. While the English word prayer conveys a general meaning of supplication or invocation, Salah is an act of submission to the Supreme Creator Allah and is expressed in a specific and well defined physical act embodying the spirit. ![]() Perhaps this act of worship alone can provide solutions to most psychological and somatic problems in humans.ĭaily prayer referred to as Salah in Arabic language is an act of worship specific and unique to Islam both in its form and spirit. One of the most basic and mandatory acts in Islamic tenets is the 5 times daily obligatory prayer. ![]() Attempts to integrate indigenous knowledge from religious practices in Islam have resulted in increased awareness about its effectiveness and application value to a wide range of human health problems. #Islamic dua book bangla free download pdf professional#Professional counseling and psychotherapy as a mainstream solution to cognitive disorders in Muslim patients has not been known in Islam as it is recognized in the western context, however, the concept itself is not new. Traditionally conservative family and religious values of this community serve as a formidable barrier for openly seeking access to medical help, particularly for the psychological maladjustments. Muslims in the sub-continent largely occupy the lower and middle rungs of the social strata and therefore, a fair share of the psychological and health problems as well. Similarities in the socio-cultural practices and economic status in this population, besides its remarkable religious coherence makes it a really vast segment of the society that deserves to be treated as a unit. The Indian sub-continent is home for nearly half the world Muslim population. That Islam as a major religion followed by well over a billion people has made its impact in this aspect of alleviating physical and mental afflictions among its followers is very obvious. Major religions in the world have contributed enormously to this process and resulting advancements in therapeutic efficacy are widely documented. In this regard, counselors and therapists have looked up to religious texts and acts of worship for help in their practice to address the specific needs of religious minority patients where a spiritual approach was more acceptable to the client. Religion at large has always been at hand to lend useful guidance to approach both the physiological illnesses and psychological maladjustments. Attempts to draw from diverse sources such as alternative and complementary treatment modalities, use of spiritual healing processes, yoga, Reiki, etc., have yielded mixed results. ![]() In the course of the last century, psychotherapy has evolved into a varied source of techniques and therapies to cater to the problems of the new order where rapid progress in science and technology has rendered life more of a materialistic meaning devoid of mental peace and contentment. In an increasingly stress ridden and emotionally distraught world the need for providing appropriate and adequate counseling and psychotherapy has made the therapists look for novel and integrative approaches to meet the challenge. ![]()
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